William Morris, News From Nowhere

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Biography

William Morris was born in Walthamstow, Essex, on 24 March 1834. The son of a wealthy businessman, he enjoyed a comfortable childhood before going to Marlborough and Exeter College, Oxford.
He originally intended to take holy orders, but his reading of the social criticism of Carlyle, Kingsley and Ruskin led him to reconsider the Church and devote his life to art.
After leaving Oxford, Morris was briefly articled to G. E. Street, the Gothic Revival architect, but he soon left, having determined to become a painter. His admiration for the Pre-Raphaelites led him to be introduced to Dante Gabriel Rossetti whose influence can be seen on Morris's only surviving painting La Belle Iseult.

Arts and Crafts
In the 1860s Morris decided that his creative future lay in the field of the decorative arts. His career as a designer began when he decorated the Red House, Bexleyheath, which had been built for him by Philip Webb.
The success of this venture led to the formation of Morris, Marshall, Faulkner & Co. in 1861. The 'Firm' (later renamed Morris & Co) was particularly well-known for its stained glass, examples of which can be seen in churches throughout Britain. Morris produced some 150 designs which are often characterised by their delightful foliage patterns.
Among his many other works were Icelandic and classical translations, Sigurd the Volsung, The Pilgrims of Hope, and a series of prose romances which included A Dream of John Ball, News from Nowhere, and The Well at the World's End.

Politics
Morris entered national politics in 1876 as treasurer of the Eastern Question Association. This was a post he was to occupy in two further radical organisations: the National Liberal League and the Radical Union.
He soon became disillusioned with the Liberals and in 1883 joined the socialist Democratic Federation. After disagreements with the Federation's leader, H M. Hyndman, he formed the Socialist League, and later the Hammersmith Socialist Society.
During the 1880s he was probably the most active propagandist for the socialist cause, giving hundreds of lectures and speeches throughout the country.

The Kelmscott Press
In 1890 Morris founded the Kelmscott Press in premises near his last home at Kelmscott House in Hammersmith (now the headquarters of the William Morris Society). Morris designed three typefaces for the Press: Golden, Chaucer, and Troy. These were inspired respectively by fifteenth-century Italian and German typography. In all, sixty-six volumes were printed by the Kelmscott Press, the most impressive of which was its magnificent edition of Chaucer which was published in 1896. Morris died at Kelmscott House on 3 October 1896.

From The William Morris Society Web Site

William Morris - A chronology

Victorian Economics: An Overview
Victorian Political History: An Overview

 

News From Nowhere (1890)

- Read the book online on the Marxist Internet Archive;
download or read it on the University of Adelaide (Australia) Web Site

Introduction of the book on the Marxist Internet Archive

 

Literature

Subversive Nostalgia and Pastoral Utopia: William Morris
"William Morris’s News From Nowhere, a pastoral Utopia that stands in stark contrast to the prevalence of technological Utopias, similarly represents a radical rejection of the ideologies of progress. Guest wakes one morning in an uncannily perfected home, familiar enough to qualify as an ideal opposite, pinpointing the shortcomings of the present. The evening before his dream-journey, he takes his way home to suburbia, “using the means of travelling which civilisation has forced upon us like a habit” (ch.1, 4). The underground atmosphere is nicely captured: “As he sat in that vapour-bath of hurried and discontented humanity, a carriage of the underground railway, he, like others, stewed discontentedly.” (ch.1, 4) The idyllic riverside of his dream-Utopia contrasts with the grime and slime of the present..."

An Introduction to Victorian Holocausts and their Literary Legacies

Article du Monde Diplomatique sur l'Utopie
"QU’EST-CE que l’utopie ? Le terme, qui veut dire « nulle part », a été inventé en 1516 par Thomas More. En 1532, ce juriste, magistrat et chancelier d’Angleterre, fut condamné par son roi Henri VIII à être mis à mort parce qu’il refusait d’abjurer sa foi, le catholicisme. Dans un ouvrage paru en latin à Louvain, Utopia, il décrit l’île de Nulle part, une île de cinquante-quatre cités, référence à l’Angleterre, alors divisée en cinquante-quatre comtés. Humaniste, ami d’Erasme, partisan de la tolérance religieuse, Thomas More donne à réfléchir à ses contemporains en imaginant la vie sous un autre système. Il leur propose d’entrevoir une « meilleure forme de gouvernement »..."

Exposition de la Bibliothèque Nationale de France sur l'Utopie

 

Art

Pre-Raphaelite Overview

19th Century Art, on the Web

The Pre-Raphaelite Society

Pre-Raphaelite Passion

What were the Pre-Raphaelites?
Who were these young daring painters?
What were they trying to do?
What is so special about their art?
+ links to artists' biographies

Some paintings

The Pre-Raphaelite movement is an extension of the Romantic movement, but with one major difference: the Pre-Raphaelites rejected the Romantic's Dioynisian side (embodied by LordByron). The Northern European Romantic influence though is clear, especially in the works of William Morris.
The Germ: The Romantics, the Pre-Raphaelites & the Bloomsbury Movements

The Pre-Raphaelite Brotherhood

The Pre-Raphaelites, a group of 19th century English painters, poets, and critics who reacted against Victorian materialism and the outworn neo-classical conventions of academic art by producing earnest quasi-religious works inspired by medieval and early Renaissance painters up to the time of the Italian painter and architect Raphael. They were also influenced by the Nazarenes, young German artists who formed a brotherhood in Rome in 1810 to restore Christian art to its medieval purity.
The Pre-Raphaelite Brotherhood was established in 1848, and its central figure was the painter and poet Dante Gabriel Rossetti. Other members were his brother, William Michael Rossetti, John Everette Millais, Frederick George Stephens, James Collinson, and Thomas Woolner.
Essentially Christian in outlook, the brotherhood deplored the imitative historical and genre painting of their day. Together they sought to revitalize art through a simpler, more positive vision. In portrait painting, for example, the group eschewed the somber colors and formal structure preferred by the Royal Academy.They found their inspiration in the comparitively sincere and religious, and scrupulously detailed, art of the Middle Ages. Pre-Raphaelite art became distinctive for its blend of archaic, romantic , and materialistic qualities, but much of it has been criticized as superficial and sentimental, if not artificial. Millais eventually left the group, but other artists joined it, including Edward C Burne-Jones and William Morris. The eminent art critic John Ruskin was an ardent supporter of the movement.

The William Morris Gallery
"The WILLIAM MORRIS GALLERY, opened by Prime Minister Clement Attlee in 1950, is the only public museum devoted to England's best known and most versatile designer. The Gallery is located at Walthamstow in Morris's family home from 1848 to 1856, the former Water House, a substantial Georgian dwelling of about 1750 which is set in its own extensive grounds (now Lloyd Park)."

The Pre-Raphaelite Critic, a periodical criticism of the pre-raphaelite movement 1860 to 1900

A Pre-Raphaelite Chronology

 

Socialism

The late Nicholas Salmon and his colleagues at the Marxist Internet Archive have been working on a web archive whose aim is to put everything that Morris wrote on politics, printing, and the arts on the World-Wide Web. Their intention is to allow scholars access for the first time to everything that Morris wrote. The Web Site

Art and Socialism
Art and Socialism was delivered, as a lecture, to the Leicester Secular Society on January 23rd, 1884.

"Art and Socialism's outstanding feature is perhaps the stress laid on work as a necessity of human life, not merely as a means of obtaining a livelihood. Morris insists that only Socialism can restore work to its proper, central position." — A. L. Morton.

Morris's Socialism
"During the 1870s Morris, who had previously made a strenuous effort to avoid political entanglements of any sort, made a commitment to increasingly radical political activities which would dominate the rest of his life. It was not so much that he abandoned his previous artistic activities and commitements, but that he extended them: in a real sense his plunge into Socialism was a new attempt to resolve, or at least to provide a framework which would permit the eventual resolution, of the enormous disparities -- disparities which he found he could no longer ignore--which he had always perceived as existing between things as they were and as they should be. He put it very simply: "nothing can argue me out of this feeling," he wrote, "which I say plainly is a matter of religion to me: the contrasts of rich and poor are unendurable and ought not to be endured by either rich or poor."

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