title

le crime
à l'écran
ennemis publics, héros du film noir-
_

apache
APACHE CHOICE
Deux titres enjoaillés
par les amis de l'Apache

  • BEST AGREG READ

> PUBLIC ENEMIES, PUBLIC HEROES
by Jonathan Munby

In this study of Hollywood gangster films, Jonathan Munby examines their controversial content and how it was subjected to continual moral and political censure.

Beginning in the early 1930s, these films told compelling stories about ethnic urban lower-class desires to "make it" in an America dominated by Anglo-Saxon Protestant ideals and devastated by the Great Depression.


By the late 1940s, however, their focus shifted to the problems of a culture maladjusting to a new peacetime sociopolitical order governed by corporate capitalism.

little Czar

The gangster no longer challenged the establishment; the issue was not "making it," but simply "making do."

Combining film analysis with archival material from the Production Code Administration (Hollywood's self-censoring authority), Munby shows how the industry circumvented censure, and how its altered gangsters (influenced by European filmmakers) fueled the infamous inquisitions of Hollywood in the postwar '40s and '50s by the House Committee on Un-American Activities.

Ultimately, this provocative study suggests that we rethink our ideas about crime and violence in depictions of Americans fighting against the status quo.

The University of Chicago Press


  • A CONCRETE JOB

> LE CRIME A L'ECRAN,
UNE HISTOIRE DE L'AMERIQUE


par Michel CIMENT,
Gallimard Découvertes n°139.
incontournable.


.



gir
tiré de l'incontournable ouvrage Le crime à l'écran, une histoire de l'Amérique par M. Michel Ciment, Editions Gallimard, collection Découvertes, à lire absolument.


A
gro-cynophiles : required viewing

---QUID DES FILMS AU PROGRAMME ?

Les visionner en fac?

No way & why not : o
pinion sur rue

> Les cours ont repris à Rennes

avec de très bon profs de traduction ainsi que de très intéressants cours sur Shakespeare et Wharton.

En ce qui concerne la civi, le prof de Crime est plutôt convaincant même si on peut regretter son refus de nous faire visionner les films au programme "pour des problèmes de droits d'auteur" mais certains étudiants sont en train d'étudier un moyen pour organiser des séances ciné collectives (donc pas de problème entre étudiants!).

> He doesn't have the right

to show them to you (perhaps short extracts... although that is debatable) but you have the right to invite friends into your "cadre familial"...

Paradoxical, innit!

> t'is! ce n'est pas une situation claire.

On a bien le droit d'utiliser les textes papier - les livres, pour l'étude des oeuvres au programme, non?

> English departments aren't really equipped

to handle the logistics of film study. They don't know how to organize it. Given their limited means, it seems to me that we can't expect anything more.

> The point is, that if you want to see em,

you gotta *pay*! There is an organisation in France from whom you can purchase screening rights - and I agree it would be entirely logical for these teachers doing Agreg preparation to have contacted ADAV and purchased with his "credits pédagogiques" these rights for at least half a dozen films.

ADAV
Ateliers Diffusion Audio Visuelle
41 rue des Envierges
75020 PARIS
tel. :01 43 49 10 02
fax: 01 43 49 25 70


They often update their catalogue with a gazette referencing all the films they recently "bought" rights of diffusion (particularly in schools).

> Their products are a little expensive,

but then again no problem whatsoever with copyright law.
I bought a few films there for my classes in Cinema and English, and this year a group of pupils initiated a ciné-club which is totally legal. Anybody wants to join the club ?

> On the other side of the coin,

the Crime teachers have the same problem we have - a very limited envelope of hours to study the Agreg with his students.
If he throws away 2 hours per film times say half a dozen films, what's he going to have left?

> Le Ministère a obtenu

la libération des droits pour BBC World et Prime. Nous sommes autorisés à enregistrer et diffuser en classe tout ce qui passe sur ces chaines - les détails sont ici, grâce à Christine Reymond.

> Si on décide d'organiser l'étude en Fac d'oeuvres filmées,

comment ne pas pouvoir les y visionner? Les conditions préalables devraient être réunies, sinon c'est une aberration... - "regardez chez vous en catimini, on en parlera ouvertement en cours" ?

> Pour l'utilisation des vidéos en classe à priori c'est 3 minutes... ¡tres! voir ici.

> Ce serait de bon crime

de poser la question, au colloque de Cachan par exemple, du visionnage en fac des films au programme, et même de s'activer pour l'obtenir... votre opinion

Filmographie, dix titres.

Le Jury attendrait des candidats qu'ils connaissent bien 4 ou 5
de cette liste de 10.

Inutile de préparer un Doctorat d'Etat sur la question !

  • Public Enemy (1931)
  • Scarface (1932)de Hawks
  • G Men (1935)
  • Angels with Dirty Faces (1938) de Curtis
  • The Rolling Twenties (1939)
  • The Killers (1936) de Siodmack
  • Key Largo (1948) de Huston
  • The Asphalt Jungle (1950) de Huston
  • The Enforcer (1951)
  • The Big Heat (1953) de Lang

Film Noir a compilation of 20 great titles - par Vicente N. Moreno, futur cinéaste, fan de cinema.

The problem of film noir

Interesting site for US civi ,the "odur" site was already a great Manifest Destiny resource
last year and the film noir essay is quite a good introduction, especially about the aesthetic
side of the problem and the characterization of stereotypes (femme fatale and so on ) or should
we say prototypes (see the
Cachan colloquium).

"Film Noir"
is a french label on an american film phenomenon.

In postwar France they got the opportunity to watch a large amount of american movies made in the forties, at the same time, and thus it became easier for them to discover similarities among these pictures.

The french noticed the divergence between this film load and pre-war american movies and the connection between these films and the literature called roman noir.

This was dark literature, and film noir means black film.


Film Noir Aesthetics

A fatalistic and hopeless mood, a complex, often disjuncted and fragmented narration, an unconventional use of the time notion ...

"One of the techniques used was the low-key lighting which causes the effect of obscuring the action, and deglamourizing the star so that the composition becomes more important than the actor..."

Film Noir

historical background

The origins of film noir

The noirs were inspired both by crime novels and hard-boiled fiction, the film traditions of German expressionistic expressionism of the twenties and French poetic realism of the thirties, marked by distortions and exaggerations, the american gangster movies. All have in common the description of a dark and fatalistic image of the world. The émigrés took jobs in the american movie industry as technicians and directors and made a contribution to the society and heritage that film noir emerged from...

Film noir SA- the connection between film noir and the contemporary American culture.

Extrait (intro): The US emerged from WWII drastically different from when they entered. The US society had changed in every aspect, even the American ideology differed from earlier ages.

These changes had cultural impact, and in the middle of these confused times there occurred something previously unseen in the magical world of celluloid.

The 40's gave birth to the American phenomenon of film noir, a film "style" that had a continued existence during the two first decades of the postwar era...

Sur Al Capone

Gangster filmography

> incontournable.

---
PUBLIC ENEMY

Nominé à l'Oscar 1931 du meilleur scénario ."De James Cagney, on garde l'image mythique du truand colérique et enfantin, immortalisé dans "L'ennemi public", où il écrase un demi-pamplemousse contre le visage de sa maîtresse..." - non mais (Canal Satellite n° 49 )

Sur Ciné Classics (channel 63) lundi 11 Juin à 11h55, mardi 12 à 22h00, mercredi 13 à 10h40, jeudi 14 à 14h40, vendredi 15 à 18h40, samedi 16 à 9h40, dimanche 17 à 20h30. Durée : 80mn.

Les collègues de la liste de discussion agreg-anglais ont parfois de bonnes petites idées sur la manière de se procurer les films.... J.

liste de discussion agreg-anglais

Site sur Public Enemy
: pour tout savoir avant ou après le film (ou pendant, pour les experts).

--
-
SCARFACE

blackstar.co.uk : handy for those of you wishing or needing to purchase organized crime stuff. Belfast based, they offer quality service. A look for keywords like crime and gangster brings up a £5.29 + £1.70 postage (Pacino version same price on VHS etc). Click on old scarface's nose for a direct link to details of this required viewing. (info Darrengby).

choicesdirect.co.uk : Scarface (1932) y est vendu à £5.09 port compris puisque sur ce site les prix indiqués sont "TTC monde entier" (info Denis the World Rover).

COMPLETE FILM LISTINGS

Film noir reached its peak and Golden Age in the late 1940s and early 1950s.

However, film noir has not been exclusively confined to that particular time period or era, and has re-occurred in cyclical form in other years.

Classic film noir developed during and after World War II, taking advantage of the post-war ambience of anxiety and suspicion. Film noir is a distinct branch of the
crime/gangster sagas from the 1930s (i.e., Little Caesar (1930), Public Enemy (1931) and Scarface (1932)), but different in tone and characterization.

The crime element in film noir is a metaphoric symptom of society's evils, with a strong undercurrent of moral conflict. Strictly speaking however, film noir is not a genre, but rather the mood or tone of a film.

More on this.

---ANGELS WITH DIRTY FACES (1938)

Director : Michael CURTIZ
Actors : James CAGNEY, Humphrey BOGART, Pat O'BRIEN, Ann SHERIDAN.

Summary :

Rocky SULLIVAN (J.Cagney) and Jerry CONNOLLY (Pat O'Brien) are slum kids who live in the streets robbing to ensure their subsistence.

One day they are caught trying to rob fountain pens in a wagon.
As they run away from the police officer, Rocky is stopped whereas Jerry escapes.

As the film unfolds, Rocky is shown going from jail to jail falling increasingly into the world of crime. On the other hand Jerry has become a priest.

In prison, Rocky has made a deal with his attorney, Frazier (H. Bogart) who is supposed to keep his money when Rocky gets out of prison.

But Frazier fails to keep his promise and finds Rocky on his way to (nasty) business.

Rocky succeeds in crime by stealing from Frazier and Keefer who are influent in the city and corrupted.

Jerry, who strives to look after a gang of teens for whom Rocky appear as a hero, tries to persuade Rocky to leave crime business and stand with him against corruption.

But Rocky only dreams of power and glory and Jerry turns up to be his enemy, and multiplies speeches and talks through the media (newspapers, radio).

In a final fight against Frazier and Keefer, Rocky is arrested and sentenced to death. Jerry's last request as he visits him is to make known that he has died as a yellow (a coward) so that the kids stop admiring him as a hero.

He promises he will not die as a yellow but does at the last moment and that brings him a kind of redemption.

Setting & analysis :

USA in the 1930s. Slums resembling Italian rear courtyards with hanging clothes.

Post-depression period. A contrast is clearly drawn between the streets, the slums and Keefer's night club.

Places: Streets => church => jail => nightclub.

The fence over which Jerry can jump as opposed to Rocky who runs less fast- appears as a symbol, a boundary between two worlds.

Jerry , though from the same environment as Rocky, manages to escape from crime but Rocky is stuck to it.

Laurie Martin (a girl of the same neighbourhood and age as Rocky and Jerry, with whom Rocky is awkwardly in love) sums up that idea that society corrupts man : Rocky was made a criminal.

Rocky is doomed to be a gangster To this idea of a society corrupting can be added those of fate and luck.

The basket match of the kids can be regarded as a microcosm of society with its foul and fights.

The press is used as a time measure : headlines as inserts to show Rocky's progress in crime remind of Dos Passos's newsreels in USA.

The press is also a corrupted element or a weapon against crime : Jerry addresses the press to start his fight but they all turn him down except one , The Morning Press whose editor is a certain Mr White, not to mention the press cleaning power.

Some comic elements appear in the film to make a balance with Rocky's stubborn ascension to crime.

Laurie Martin (the girl with pigstails) appears a second time to revenge against Rocky's trick of pulling her hat down to the ears many years later.

Rocky cannot help sit back and laugh.

Point to be noticed : the initials of Jerry Connolly are the same as Jesus Christ.

Perhaps is it by chance.
Jean-Claude.


GICANAUTES

---A lire absolument :

LE CRIME A L'ECRAN, UNE HISTOIRE DE L'AMERIQUE
par Michel CIMENT, Gallimard, Coll. Découvertes, n°139.

> Il existe un petit "Découvertes" (n°139) chez Gallimard sur le film noir :

Le crime à l'écran, une histoire de l'Amérique
par Michel Ciment (de Positif).

C'est une introduction assez agréable au thème.
Il y a des photos, des résumés de films, et même le code Hays.
Le tout en français, en couleurs..
.

Quelques notes de lecture qui ne feront jamais justice à ce bel ouvrage!

---1. CRIMES EN SILENCE

Le film criminel prend racine dans le western.

Les contrastes sont simples : Noir / blanc, bien / mal.

Le western donne une vision plutôt optimiste de l'Amérique (ère de prospérité) tandis que le film criminel apparaît plus pessimiste en regard des années sombres.

Là où le western offre un décor ouvert, horizontal et optimiste, le film criminel présente un décor urbain, vertical et oppressant.

D.W GRIFFITH fut le premier à filmer l'Amérique pauvre en bon disciple de Dickens :

A Terrible Discovery (1912
) ;
The Musketeers of Pig Alley (1912
)

dans lequel les thèmes rejoignent ceux du film criminel plus tard : Gangs rivaux, corruption de la police, bars, dancings, impasses de briques sales, misère conduisant à la délinquance et souci documentaire..

Le cinéma est l'apanage des couches populaires
le Nickel Odeon = on pouvait voir des films pour un « nickel ».

La bourgeoisie préfère le théâtre.

Les producteurs, après une première vague d'émigration, sont Russes, Polonais ou Allemands.

1920's = années de la prohibition, du jazz et des spectacles. S'installe aussi la peur des communistes.

Gangster romantique :

Underworld
(Von Sternberg, 1927)

---2. LA DECENNIE DES GANGSTERS. LES ANNEES TRENTE

1927 correspond à l'apparition du son capable d'enregistrer les bruits de la ville dont le meilleur exemple reste
Scarface (1932),
film de Howard Hawks produit par Howard Hughes:

      • son des mitraillettes,
      • crissement des pneus,
      • sirènes de police,
      • explosion de grenades,
      • téléphone,
      • musique de jazz,
      • dialogues hachés

sont les ingrédients du film de gangsters.

Prohibition : Volstead Act (Janvier 1920)

Al Capone
devient une figure emblématique du Chicago des années 1927-1930.

La Warner faisait des films peu coûteux, d'où son intérêt pour les films de Gangsters : costumes de tous les jours, décors dépouillés de rues

Darryl F. Zanuck (chef de production)
est réputé pour ses histoires violentes, rapides et dépouillées, il confie à

Melvyn Le Roy
l'adaptation de
Little Caesar (1931).
Le générique présente d'emblée une caution morale : « ceux qui vivent par l'épée, périront par l'épée . », citation de la Bible.

      • Little Caesar forme avec
      • Public Enemy (1931) et
      • Scarface

une espèce de trilogie du film de gangsters.
Dans les trois films, les héros sont émigrés, ont une sexualité trouble.

Dans
Public Enemy
Tom Powers est irlandais et brutalise les femmes (scène fameuse du pamplemousse écrasé) ; dans

Little Caesar
, Rico est italien et ignore les femmes pour leur préférer la compagnie d'un ami danseur ;dans

Scarface Tony, italien lui-aussi, entretient un rapport quasi - incestueux avec sa sur.
Leurs points communs sont le vol et le trafic d'alcool.

Leurs morts sont ignominieuses.
Seuls le foyer et la mère sont respectés, tradition catholique et sacrée.

Scarface représente la version noire du self-made man prôné par Horatio Alger : détermination et énergie, étant des vertus purement américaines :

«La fascination qu'exerce le gangster vient probablement de ce mélange insolite entre une efficacité toute anglo-saxonne, une manière rationnelle d'aborder l'action et le caractère archaïque de comportements dont l'origine remonte à une culture ancienne, méditerranéenne, foncièrement tragique, incarnée par la mafia, ou plus lointainement encore, à un monde plein de bruit et de fureur, qui a pu faire dire à Howard Hawks que son Scarface c'était «les Borgia à Chicago ». »(p.39)

Le gangster est solitaire et mégalo, mégalomanie symbolisée par les enseignes lumineuses à l'extérieur des cabarets. L'histoire est cyclique : un caïd est remplacé par un autre. Le début du film préfigure déjà la fin inéluctable du personnage.

1931: J. Edgar Hoover, patron du FBI, trouve que les films glorifient les délinquants plutôt que les policiers.

Will Hays, président du MPPDA - Motion Picture Producers and Distributors in America
trouve qu'on donne dans les films, une trop grande imporatnce aux gangsters.

Le Code Hays
entre en vigueur en 1934 et interdit de montrer :

- La vengeance par l'assassinat.
- Les incendies volontaires
- L'emploi de la dynamite
- Les scènes à caractère sexuel.

05/12/1933. Fin de la prohibition adoptée par le Congrès.

1929. Massacre de la St-Valentin.
1931. Arrestation d'Al Capone

G-Men (William Keighley, 1935) James Cagney
joue dans un film à la gloire des policiers.

De même que dans

Bullets or Ballots (1936)


du même réalisateur, Edward G. Robinson in carne un policier dont l'insigne permet de légitimer la violence.

A l'époque de Roosevelt, on s'attache plus au sort de l'homme ordinaire ballotté par les événements et victime du système, personnages incarnés par Gary Cooper ou James Steward.

Dans

Fury (1936)


Fritz Lang dénonce le lynchage et la violence des masses.

La société est mise en question, on montre les conditions de vie dans les ghettos avec
Angels With Dirty Faces (Michael Curtiz, 1938).

La convention d'Atlantic City en 1934
met fin à la figure emblématique du gangster.

C'est le début du crime organisé, de la Murder Inc. , le syndicat du crime.

---3. FILM NOIR.

Début du privé dans

The Maltese Falcon
( John Huston,1941)


dont le climat d'angoisse correspond à celui de la 2°Guerre Mondiale.

La rencontre Hammett et Huston, mariage réussi de la littérature et du cinéma : concision, impassibilité du regard, écriture sèche et brutale qui restitue les comportements.

Sam Spade entretient la mythologie Bogart privé à feutre mou, imperméable, cigarette.

L'enquête devient un jeu intellectuel et cérébral rappelant le roman policier à la Sherlock
voire selon Edgar Poe. Le personnage du privé remonte à cette période.

Décor :

« immeubles à demi-décrépis où officient des hommes d"affaires sans grand succès et des avocats véreux. »

Sam Spade comme Philip Marlowe ont trois vertus essentielles :

      1. la fidélité en amitié ;
      2. le stoïcisme,
      3. le goût du travail bien fait.

On assiste à une disparition du gangster en ce sens que criminel et privé ne peuvent partager le rôle central du film.

Le privé agit contre la corruption urbaine dans un monde de malaise et de menace diffuse dus à la menace nazie , l'entrée en guerre des USA et le début de la guerre froide jusqu'au milieu des 1950s.

«Film noir» est une expression française issue de la «Série Noire» de Marcel Duhamel qui a fait connaître en les traduisant des auteurs comme Hammett, Chandler, Cain ou Irish.

Les films noirs décrivent, selon Nino Franck,

«le dynamisme de la mort violente».

The Big Sleep (Hawks, 1946).

Bogart y incarne un personnage à l'humour à froid, une impassibilité de surface, solitaire, au caractère taciturne.

Double Indemnity (Billy Wilder, 1944)

Edward G.Robinson incarne un héros masculin faible. On y montre le caractère destructeur de la sexualité. Le couple criminel symbolise une société ébranlée et le privé un nécessaire retour à l'ordre.

Dans

The Lady In The Window (1944)
et
Scarlet Street (1945),
tous deux de Fritz Lang,

E.G. Robinson apparaît en Américain moyen dans une atmosphère oppressante de fatalité inexorable.

Le film policier semi-documentaire.

Influence des films néo-réalistes italiens, ex : Rome, ville ouverte de Rossellini.
Films fondés sur des faits réels :

- Boomerang (Elia Kazan,1947)
- Call Northside 777 (Henry Hathaway,1948)
- T Men (Anthony Mann, 1947)

« Comme la plupart des films criminels, Odds Against Tomorrow (Robert Wise, 1959) évoque un contexte social et moral précis : le racisme, la peur atomique, l'homosexualité. Abraham Polonsky, brillant écrivain et victime de la liste noire aurait participé au scénario sans être crédité. » (p.67)

Le policier et le privé.

Tandis que le policier a une méthode de travail, appartient à un groupe et fait confiance aux institutions, le privé est un individualiste et travaille par intuition.

1950. Année où le plus grand nombre de films noirs ont été recensés.

- Panic In The Streets (Kazan, 1950) dans lequel priment la métaphore et l'angoisse sur la reconstitution des faits.

- The Asphalt Jungle (Huston, 1950) d'après un roman de W.R.Burnett. Les fims de Hold-Up diffèrent des films de prison. Ils montrent un groupe d'hommes autour d'un chef charismatique.

Retour du gangster.

Le gangster réapparaît dans les 1950s

- 1930s : le gangster s'oppose au monde pour arriver quelque part et échoue.
- 1940s : le gangster est incertain, incapable d'exercer sa volonté.
- 1950s : le gangster est décrit là où il est, le plus souvent acculé contre un mur dans une rue sans issue ou prisonnier d'une organisation qui le domine.

Les entreprises criminelles deviennent des sociétés anonymes.

Force of Evil (Polonski, 1948) :

analyse du capitalisme et des maux qu'il entraîne : appât du gain, culpabilité, haine et angoisse.

The Enforcer (Walsh, 1950) :

film sur le syndicat du crime.

White Heat (Walsh, 1949) avec James Cagney.

Avec un rythme digne des films des 1930s, Cagney incarne un personnage qui meurt dans une usine à gaz d'une explosion qu'il a provoquée, métaphoriquement éclatement de son propre cerveau et du monde vivant sous la menace de l'holocauste atomique.

C'est avec un certain nombre de séries B violentes que le film noir voit sa fin.

---4. FORMES ET FIGURES DU FILM NOIR.

Dans les films des 1930s, le spectateur s'identifie au personnage central.

Le film noir s'oppose aux conventions et incarne la certitude vacillante du public quant aux valeurs de l'Amérique.

Influence majeure :

Citizen Kane (Welles, 1941)
par l'utilisation du retour en arrière perceptible dans
Sunset Bld (Billy Wilder, 1950)
ou le superbe
Laura (Preminger, 1944)
dans lequel on utilise l'inversion du retour en arrière.

L'évocation nécrophile du souvenir est un élément déterminant de l'atmosphère du film.

Dans Out of the Past (J.Tourneur, 1947) avec Robert Mitchum, le flashback s'opère pendant un voyage en voiture.

La caméra subjective remplaçant l'il du personnage principal est utilisée dans

Dark Passage (Delmer Daves, 1947)


et de façon intégrale dans

Lady in the Lake (R.Montgomery, 1947)

qui se solde par un échec.

Lumières.

On a deux sortes de lumière :

- Key light (lumière de base)
- Fill light (lumière d'appoint)

Le film noir minimise la lumière d'appoint, la photo est sous-exposée.

C'est la fin de l'utilisation de la nuit américaine (Day for night).

On note aussi une meilleure utilisation de la profondeur de champ : situation des personnages dans leur décor menaçant. Les visages avec une courte focale agressent le spectateur et traduisent la menace ou la paranoïa. Les images sont directement issues de l'expressionnisme allemand ; l'univers est essentiellement urbain.

Les femmes.

Elles incarnent le mythe éternel de la femme représentant la mort.

C'est une prédatrice, ange ou démon, analogie avec un monde oscillant sans cesse entre apparence et réalité.

Après la Seconde Guerre Mondiale, les femmes ont des postes à responsabilité.

La violence à l'égard des femmes apparaît pour la première fois dans Public Enemy de Wellman : la scène du pamplemousse écrasé contre le visage.




THE GANGSTER FILM -
notes de cours.

«Ordinary people of your class don't understand the criminal's need for violence» in Don Siegel's The Line up (film).

This remark is typical of the modern ganster film because it implies that the rules of crime are different from ordinary society and enforce on those who live by them a unique and rigorous ethic.

«Crime is only a left-handed form of human behaviour.»

Calahern in The Asphalt Jungle conveyed the code of these haunted people.

Characteristic too is the way in which the killer Dancer's comment hints at social generalisation.

It is not only the criminal commenting on other criminals, it is the criminal commenting on society and on the forces that encouraged him to enter the half world of crime.

Few gangster films are free of the imputation that the criminals are the creation of society rather than rebels against it. We have an ambiguous attitude towards criminals, figures both of threat and glamour.

The basic ganster film character is the product of his harsh environment, violent laconic and tough. But his involvement in crime seems a matter of chance rather than choice.

He is an urban wolf, but an urban wolf can equally well be killer or detective, warden or prisoner. The ethics are similar ; all speak the same discursive language.

A certain ironic humour and modern philosophy are also common to both ganster and cop, each seeming to express himself with wit and perception about his role in a way real men would find ludicrous.

They're united in their contempt for the unprofessional, the punks' (= fumistes), interested only in profits, the freaks who kill for fun or terrorise without point. In The Asphalt Jungle, this coincidence od attitude is underlined . Cop John Mac Intire, early in the film, orders his men to squeeze a witness of information by locking him up, frightening him all the time.

Don't you know your job ?' he snaps. Later, in an identical mood, Gunman Sterling Hayden beat up a man who has tried to double cross him and snarls What kinda guy are you now ? Try to shake us down and don't have the guts to go through with it.'

For both, the rituals of professionalism seem more important than the necessities of crime and detection.

I. CRIME IN AMERICA AS IMPORTED VICE :

No doubt it would have existed had the first waves of migration in the late 19th century not brought to the US many of the underworld elements of European sillies. Yet, with the migrants came representatives of the tightly organized street gangs of French and Italian cities, mafiosi of Sicily, the violent activistsof the Balkans.

The influx led to the foundation of the fanatical and brutal society of the 1920s.

As Kenneth Allsop points out : The gangster of the Prohibition era was almost invariably a Sicilian, an Irishman or a Jew.'
It was mainly from the sons of the 1880s immigrants that the underworld drew its most clever recruits. Although the mafia was in NY in the 1890s, its activities were limited.

D.W.Griffith in The Musketeers of Pig Alley shows how the street gang existed at the time, ruling a few blocks getting along on the proceeds of extorsion and petty theft, a far cry from the profitable and well organized activity of Italians where in many communities the Mafia and local government were often indistinguishable.

But the tempo of criminal life quickened in the period following WWI when soldiers demobbed to unemployment, social unrest and injustice turned to civil disobedience, union agitation and sometimes crime as a means of satisfying their taste for violence and their need for the necessities of life.

Into this potentially explosive situation, the US government in 1920 introduced prohibition of liquor , the nation's most disastrous social experiment.

The European gangs found themselves with an illegal industry, bootlegging.

They were not inclined to obey a Puritan injonction to abstain and welcomed as social institutions the illegal liquor market all over the US , particularly in Chicago where social conditions favored the illegal liquor industry and where the gangs found new sources of revenue.

II. PROHIBITION AND THE LEGEND OF CRIME :


a. The legend of crime
:

The legend of crime began with Prohibition. By the middle '20s, the public became aware of certain individuals in the underworld. One was Arnold Rothstein, a NY bootlegger, gambler and racketeer, the original of Meyer Wolfsheim in F.Scott Fitzgerald's The Great Gatsby, also Nathan Detroit in Damon Runnyon's Guys and Dolls sketches as well as of films like Street of Chance in 1930, The Big Bankroll in 1959 and many others.

The stereotype of the brightly dressed clever and arrogant gang boss is derived directly from him.

The second figure who emerged was Al Capone who, before he was 30, had taken over Chicago and the national bootlegging industry.

Public interest in Al Capone, Rothstein and people like them led to many autobiographical films, many based on actual figures. Most only sought to tell the story of the gangster's rise and fall and were usually violent until the end when the gangster was shown shot down by the law.

Rothstein was killed in 1928 and Al Capone jailed in 1931, but they left behind a legacy that would rack America for decades and also provide Hollywood with a basis for its next cycle of crime films.

Both men had realized that profit depended on organization and cooperation between gangs.

Rothstein in NY and Al Capone in Chicago had put order above all.
After's Rothstein's death, Al Capone called a meeting in NY of the major criminal powers and suggested the logical extension of this policy, a national syndicate to coordinate criminal activity.

Although the plan was rejected by the mutually suspicious gangs, the meeting did lead to cooperative projects like the execution service later known as Murder Incorporated and the national illegal betting service that was to provide a gang's main income after the repeal of Prohibition.

The gangs'new standing in national society was reflected in films that showed crime as a highly organized industry. Warner Brothers had produced many of the biographical gangster films, Little Caesar based on Al Capone, the Public Enemy based on Hyme Weiss as well as many others.

The first all sound film The Lights of New York in 1928 was also (film noir) drawn from the genre that Warner recognized as a potential gold mine.

A glance at the newspapers gave their writers dozens of plots, particularly when, after repeal, the gangsters moved in on prostitution (ex : Marked Woman), on the cab business, trucking, banking and politics. Warner pioneered up the modern crime film.

b. Rural bandits :

While Hollywood explored the possibilities of organized crime, another phenomenon was catching public interest : this was the rise of the rural bandits, independent bank robbers, kidnappers and petty thieves thrown up by the Depression who briefly ravaged the mid West and the South in 1933 and 1934.

Racing across Oklahoma, Ohio, Kansas, Missouri and Arkansas, they struck at isolated banks and filling stations in daring daylight raids often shooting up buildings and people with submachine guns before roaring off in their stolen cars.

Most embittered petty criminals, they traded on a corrupt and inefficient state police to satisfy their simple needs, money, excitement and fame.

[Dillinger = criminel du Sud qui agissait rarement seul et faisait des petits coups pour survivre, avait la gachette facile]

With the exception of Dillinger, these bandits (Ma Baker & her sons, Charles Pretty Boy Floyd, Bonnie Parker & Clyde Barrow, George Machine Gun Kelly, Babyfabe Nelson) stole only a tiny percentage of the money that Al Capone and his associates looted from the country.

The gangs looked at them contemptuously, but the Depression society, wary of corruption in government, apathy in business, welcomed the story of banks held up and policemen baffled.

It was not their money in the banks and the state police was considered as useless and corrupt. Flattered by newspaper attention and their legendary status, the bandits responded writing to the papers and the officers who hunted them, appearing casually in town to buy food, returning home to visit friends and family, with gestures of their contempt for the impotebt police force.

This arrogance was their downfall, their growing popularity encouraged the Federal authorities to intervene. Given powers by Congress after the Lindbergh kidnapping, the FBI with its biblical righteous leader Edgar Hoover, swept down on bandits and within a few months in 1934, most were killed, pursued with icy determination across America by the G-men and shot down with dubious legality by men who knew they had nothing to lose.

In 1933, at the height of the hunt, the Production Code authority issued an order that no film on Dillinger or by implication any of the other bandits should be made. No longer nourrished by publicity, the legends died not to be revived for another thirty years.

III. WAR AND ORGANIZED CRIME :

The reality of war and oragnized crime burst on the US at the same time.


a. In the 1930's
:

Special investigator, Thomas Dewey, set about cleaning up New York, convicting Mafia leaders and deporting criminal heads.

In 1939, a small time (=à gage) killer named Abe Reles admitted that for years he had been a paid assassin for a criminal group that carried out executions for the group known as Murder Incorporated.

His testimony uncovered evidence of gambling, prostitution and union rackets covering the whole country of corruption extending into government on all levels into the state and Federal police and also into the industry.

b. In the 1940's :

War and America's growing involvement in it blunted the effect of these revelations and diverted Hollywood from making films based on them. It was not until 1946 that the first films on criminal corruption emerged. Many of them reflected the socialist humanist views on them who had been attracted to communism during the period of Soviet Reconstruction in the 1930s and the wartime entente. (see Wild Boys of the Road)

But the Depression was gone. In the post-war mood of relaxation, optimism and nostalgia, the realism of The Naked City, Brute Force, Force of Evil, Body and Soul and Cross Fire forced social awareness and civic indignation once agaon on a careless public and the world's film goers turned with new interest to Hollywood. But the liberal spirit of the time was ephemeral with McCarthy withchhunts of the early 50s. The press ognored crime but it was widely understood that a combination of top gangsters ran the racket in America.

Gordon Wiles' The Gangster in 1947 was on of the first films to call it the Syndicate.

c. In the 1950's :

In 1952, Senator Kefauver published the findings of the Senate special committee to investigate crime in interstate commerce of which he was chairman from May 1950 to May 1951.

A nationwide crime syndicate does exist in the USA'he announced and went on this nationwide syndicate is a loosely organized but cohesive coalition of autonomous crime locals who worked together for mutual profit. Behind the local mobs which make up the national crime syndicate is a shadowy criminal organization known as the Mafia.'

In the 1950s, some films tried to denounce that corruption (The Phoenix City Story, Chicago Syndicate, New Orleans Uncensored, The City is Dark and The Case against Brooklyn)

All these films told a story of a cop or private citizen who shows that, behind the well-cut suit of some local dignitary is a gang boss with contacts in the Mafia or the mobs. Respecting the FBI's truce with big time crime, these films confined themselves to a corruption on a city level to a veiled comment that the syndicate was worried.

-
-

 
.


THE HAYS CODE : The Motion Picture Production Code of 1930 (disparaîtra vers 1965).

gif
Page de l'incontournable ouvrage Le crime à l'écran, une histoire de l'Amérique par M. Michel Ciment, Editions Gallimard, collection Découvertes, à se procurer absolument.

'If motion pictures present stories that will affect lives for the better,
they can become the most powerful force for the improvement of mankind.'


A Code to Govern the Making of Talking, Synchronized and Silent Motion Pictures. Formulated and formally adopted by The Association of Motion Picture Producers, Inc. and The Motion Picture Producers and Distributors of America, Inc. in March 1930.

Motion picture producers recognize the high trust and confidence which have been placed in them by the people of the world and which have made motion pictures a universal form of entertainment.

They recognize their responsibility to the public because of this trust and because entertainment and art are important influences in the life of a nation.

Hence, though regarding motion pictures primarily as entertainment without any explicit purpose of teaching or propaganda, they know that the motion picture within its own field of entertainment may be directly responsible for spiritual or moral progress, for higher types of social life, and for much correct thinking.

During the rapid transition from silent to talking pictures they have realized the necessity and the opportunity of subscribing to a Code to govern the production of talking pictures and of re-acknowledging this responsibility.

On their part, they ask from the public and from public leaders a sympathetic understanding of their purposes and problems and a spirit of cooperation that will allow them the freedom and opportunity necessary to bring the motion picture to a still higher level of wholesome entertainment for all the people.

General Principles

1. No picture shall be produced that will lower the moral standards of those who see it. Hence the sympathy of the audience should never be thrown to the side of crime, wrongdoing, evil or sin.

2. Correct standards of life, subject only to the requirements of drama and entertainment, shall be presented.

3. Law, natural or human, shall not be ridiculed, nor shall sympathy be created for its violation.

Particular Applications

I. Crimes Against the Law

These shall never be presented in such a way as to throw sympathy with the crime as against law and justice or to inspire others with a desire for imitation.

1. Murder

  a. The technique of murder must be presented in a way that will not inspire imitation.

  b. Brutal killings are not to be presented in detail.

  c. Revenge in modern times shall not be justified.


2. Methods of Crime should not be explicitly presented.

  a. Theft, robbery, safe-cracking, and dynamiting of trains, mines, buildings, etc., should not be detailed in method.

  b. Arson must subject to the same safeguards.

  c. The use of firearms should be restricted to the essentials.

  d. Methods of smuggling should not be presented.


3. Illegal drug traffic must never be presented.


4. The use of liquor in American life, when not required by the plot or for proper characterization, will not be shown.


II. Sex


The sanctity of the institution of marriage and the home shall be upheld. Pictures shall not infer that low forms of sex relationship are the accepted or common thing.


1. Adultery, sometimes necessary plot material, must not be explicitly treated, or justified, or presented attractively.

2. Scenes of Passion

  a. They should not be introduced when not essential to the plot.

  b. Excessive and lustful kissing, lustful embraces, suggestive postures and gestures, are not to be shown.

  c. In general passion should so be treated that these scenes do not stimulate the lower and baser element.


3. Seduction or Rape

  a. They should never be more than suggested, and only when essential for the plot, and even then never shown by explicit method.

  b. They are never the proper subject for comedy.


4. Sex perversion or any inference to it is forbidden.


5. White slavery shall not be treated.


6. Miscegenation (sex relationships between the white and black races) is forbidden.


7. Sex hygiene and venereal diseases are not subjects for motion pictures.


8. Scenes of actual child birth, in fact or in silhouette, are never to be presented.


9. Children's sex organs are never to be exposed.


III. Vulgarity

The treatment of low, disgusting, unpleasant, though not necessarily evil, subjects should always be subject to the dictates of good taste and a regard for the sensibilities of the audience.

IV. Obscenity

Obscenity in word, gesture, reference, song, joke, or by suggestion (even when likely to be understood only by part of the audience) is forbidden.


V. Profanity

Pointed profanity (this includes the words, God, Lord, Jesus, Christ - unless used reverently - Hell, S.O.B., damn, Gawd), or every other profane or vulgar expression however used, is forbidden.

VI. Costume

1. Complete nudity is never permitted. This includes nudity in fact or in silhouette, or any lecherous or licentious notice thereof by other characters in the picture.

2. Undressing scenes should be avoided, and never used save where essential to the plot.

3. Indecent or undue exposure is forbidden.

4. Dancing or costumes intended to permit undue exposure or indecent movements in the dance are forbidden.

VII. Dances

1. Dances suggesting or representing sexual actions or indecent passions are forbidden.

2. Dances which emphasize indecent movements are to be regarded as obscene.

VIII. Religion

1. No film or episode may throw ridicule on any religious faith.

2. Ministers of religion in their character as ministers of religion should not be used as comic characters or as villains.

3. Ceremonies of any definite religion should be carefully and respectfully handled.

IX. Locations

The treatment of bedrooms must be governed by good taste and delicacy.

X. National Feelings

1. The use of the Flag shall be consistently respectful.

2. The history, institutions, prominent people and citizenry of other nations shall be represented fairly.

XI. Titles

Salacious, indecent, or obscene titles shall not be used.

XII. Repellent Subjects

The following subjects must be treated within the careful limits of good taste:

1. Actual hangings or electrocutions as legal punishments for crime.
2. Third degree methods.
3. Brutality and possible gruesomeness.
4. Branding of people or animals.
5. Apparent cruelty to children or animals.
6. The sale of women, or a woman selling her virtue.
7. Surgical operations.

Reasons Supporting the Preamble of the Code

I. Theatrical motion pictures, that is, pictures intended for the theatre as distinct from pictures intended for churches, schools, lecture halls, educational movements, social reform movements, etc., are primarily to be regarded as ENTERTAINMENT.

Mankind has always recognized the importance of entertainment and its value in rebuilding the bodies and souls of human beings.

But it has always recognized that entertainment can be a character either HELPFUL or HARMFUL to the human race, and in consequence has clearly distinguished between:

a. Entertainment which tends to improve the race, or at least to re-create and rebuild human beings exhausted with the realities of life; and

b. Entertainment which tends to degrade human beings, or to lower their standards of life and living.

Hence the MORAL IMPORTANCE of entertainment is something which has been universally recognized. It enters intimately into the lives of men and women and affects them closely; it occupies their minds and affections during leisure hours; and ultimately touches the whole of their lives. A man may be judged by his standard of entertainment as easily as by the standard of his work.

So correct entertainment raises the whole standard of a nation.

Wrong entertainment lowers the whole living conditions and moral ideals of a race.

Note, for example, the healthy reactions to healthful sports, like baseball, golf; the unhealthy reactions to sports like cockfighting, bullfighting, bear baiting, etc.

Note, too, the effect on ancient nations of gladiatorial combats, the obscene plays of Roman times, etc.

II. Motion pictures are very important as ART.

Though a new art, possibly a combination art, it has the same object as the other arts, the presentation of human thought, emotion, and experience, in terms of an appeal to the soul through the senses.

Here, as in entertainment,

Art enters intimately into the lives of human beings.

Art can be morally good, lifting men to higher levels. This has been done through good music, great painting, authentic fiction, poetry, drama.

Art can be morally evil it its effects. This is the case clearly enough with unclean art, indecent books, suggestive drama. The effect on the lives of men and women are obvious.

Note: It has often been argued that art itself is unmoral, neither good nor bad.

This is true of the THING which is music, painting, poetry, etc.

But the THING is the PRODUCT of some person's mind, and the intention of that mind was either good or bad morally when it produced the thing.

Besides, the thing has its EFFECT upon those who come into contact with it.

In both these ways, that is, as a product of a mind and as the cause of definite effects, it has a deep moral significance and unmistakable moral quality.

Hence: The motion pictures, which are the most popular of modern arts for the masses, have their moral quality from the intention of the minds which produce them and from their effects on the moral lives and reactions of their audiences. This gives them a most important morality.

1. They reproduce the morality of the men who use the pictures as a medium for the expression of their ideas and ideals.

2. They affect the moral standards of those who, through the screen, take in these ideas and ideals.

In the case of motion pictures, the effect may be particularly emphasized because no art has so quick and so widespread an appeal to the masses. It has become in an incredibly short period the art of the multitudes.


III. The motion picture, because of its importance as entertainment and because of the trust placed in it by the peoples of the world, has special MORAL OBLIGATIONS:

A. Most arts appeal to the mature.

This art appeals at once to every class, mature, immature, developed, undeveloped, law abiding, criminal. Music has its grades for different classes; so has literature and drama.

This art of the motion picture, combining as it does the two fundamental appeals of looking at a picture and listening to a story, at once reaches every class of society.

B. By reason of the mobility of film and the ease of picture distribution, and because the possibility of duplicating positives in large quantities, this art reaches places unpenetrated by other forms of art.

C. Because of these two facts, it is difficult to produce films intended for only certain classes of people.

The exhibitors' theatres are built for the masses, for the cultivated and the rude, the mature and the immature, the self-respecting and the criminal. Films, unlike books and music, can with difficulty be confined to certain selected groups.

D. The latitude given to film material cannot, in consequence, be as wide as the latitude given to book material. In addition:

  a. A book describes; a film vividly presents. One presents on a cold page; the other by apparently living people.

  b. A book reaches the mind through words merely; a film reaches the eyes and ears through the reproduction of actual events.

  c. The reaction of a reader to a book depends largely on the keenness of the reader's imagination; the reaction to a film depends on the vividness of presentation.

Hence many things which might be described or suggested in a book could not possibly be presented in a film.

E. This is also true when comparing the film with the newspaper.

  a. Newspapers present by description, films by actual presentation.

  b. Newspapers are after the fact and present things as having taken place; the film gives the events in the process of enactment and with apparent reality of life.

F. Everything possible in a play is not possible in a film:

  a. Because of the larger audience of the film, and its consequential mixed character. Psychologically, the larger the audience, the lower the moral mass resistance to suggestion.

  b. Because through light, enlargement of character, presentation, scenic emphasis, etc., the screen story is brought closer to the audience than the play.

  c. The enthusiasm for and interest in the film actors and actresses, developed beyond anything of the sort in history, makes the audience largely sympathetic toward the characters they portray and the stories in which they figure. Hence the audience is more ready to confuse actor and actress and the characters they portray, and it is most receptive of the emotions and ideals presented by the favorite stars.

G. Small communities, remote from sophistication and from the hardening process which often takes place in the ethical and moral standards of larger cities, are easily and readily reached by any sort of film.

H. The grandeur of mass settings, large action, spectacular features, etc., affects and arouses more intensely the emotional side of the audience.

In general, the mobility, popularity, accessibility, emotional appeal, vividness, straightforward presentation of fact in the film make for more intimate contact with a larger audience and for greater emotional appeal.

Hence the larger moral responsibilities of the motion pictures.

Reasons Underlying the General Principles

I. No picture shall be produced which will lower the moral standards of those who see it. Hence the sympathy of the audience should never be thrown to the side of crime, wrong-doing, evil or sin.

This is done:

1. When evil is made to appear attractive and alluring, and good is made to appear unattractive.

2. When the sympathy of the audience is thrown on the side of crime, wrongdoing, evil, sin. The same is true of a film that would thrown sympathy against goodness, honor, innocence, purity or honesty.

Note: Sympathy with a person who sins is not the same as sympathy with the sin or crime of which he is guilty. We may feel sorry for the plight of the murderer or even understand the circumstances which led him to his crime: we may not feel sympathy with the wrong which he has done. The presentation of evil is often essential for art or fiction or drama. This in itself is not wrong provided:

  a. That evil is not presented alluringly. Even if later in the film the evil is condemned or punished, it must not be allowed to appear so attractive that the audience's emotions are drawn to desire or approve so strongly that later the condemnation is forgotten and only the apparent joy of sin is remembered.

  b. That throughout, the audience feels sure that evil is wrong and good is right.

II. Correct standards of life shall, as far as possible, be presented.

A wide knowledge of life and of living is made possible through the film. When right standards are consistently presented, the motion picture exercises the most powerful influences. It builds character, develops right ideals, inculcates correct principles, and all this in attractive story form.

If motion pictures consistently hold up for admiration high types of characters and present stories that will affect lives for the better, they can become the most powerful force for the improvement of mankind.

III. Law, natural or human, shall not be ridiculed, nor shall sympathy be created for its violation.

By natural law is understood the law which is written in the hearts of all mankind, the greater underlying principles of right and justice dictated by conscience.

By human law is understood the law written by civilized nations.

1. The presentation of crimes against the law is often necessary for the carrying out of the plot. But the presentation must not throw sympathy with the crime as against the law nor with the criminal as against those who punish him.

2. The courts of the land should not be presented as unjust. This does not mean that a single court may not be presented as unjust, much less that a single court official must not be presented this way. But the court system of the country must not suffer as a result of this presentation.

Reasons Underlying the Particular Applications


I. Sin and evil enter into the story of human beings and hence in themselves are valid dramatic material.

II. In the use of this material, it must be distinguished between sin which repels by it very nature, and sins which often attract.

 a. In the first class come murder, most theft, many legal crimes, lying, hypocrisy, cruelty, etc.

 b. In the second class come sex sins, sins and crimes of apparent heroism, such as banditry, daring thefts, leadership in evil, organized crime, revenge, etc.

The first class needs less care in treatment, as sins and crimes of this class are naturally unattractive. The audience instinctively condemns all such and is repelled. Hence the important objective must be to avoid the hardening of the audience, especially of those who are young and impressionable, to the thought and fact of crime. People can become accustomed even to murder, cruelty, brutality, and repellent crimes, if these are too frequently repeated.

The second class needs great care in handling, as the response of human nature to their appeal is obvious. This is treated more fully below.


III. A careful distinction can be made between films intended for general distribution, and films intended for use in theatres restricted to a limited audience. Themes and plots quite appropriate for the latter would be altogether out of place and dangerous in the former.

Note: The practice of using a general theatre and limiting its patronage to "Adults Only" is not completely satisfactory and is only partially effective.

However, maturer minds may easily understand and accept without harm subject matter in plots which do younger people positive harm.

Hence: If there should be created a special type of theatre, catering exclusively to an adult audience, for plays of this character (plays with problem themes, difficult discussions and maturer treatment) it would seem to afford an outlet, which does not now exist, for pictures unsuitable for general distribution but permissible for exhibitions to a restricted audience.

I. Crimes Against the Law
The treatment of crimes against the law must not:

1. Teach methods of crime.
2. Inspire potential criminals with a desire for imitation.
3. Make criminals seem heroic and justified.

Revenge in modern times shall not be justified. In lands and ages of less developed civilization and moral principles, revenge may sometimes be presented. This would be the case especially in places where no law exists to cover the crime because of which revenge is committed.

Because of its evil consequences, the drug traffic should not be presented in any form. The existence of the trade should not be brought to the attention of audiences.

The use of liquor should never be excessively presented. In scenes from American life, the necessities of plot and proper characterization alone justify its use. And in this case, it should be shown with moderation.

II. Sex

Out of a regard for the sanctity of marriage and the home, the triangle, that is, the love of a third party for one already married, needs careful handling. The treatment should not throw sympathy against marriage as an institution.

Scenes of passion must be treated with an honest acknowledgement of human nature and its normal reactions. Many scenes cannot be presented without arousing dangerous emotions on the part of the immature, the young or the criminal classes.

Even within the limits of pure love, certain facts have been universally regarded by lawmakers as outside the limits of safe presentation.

In the case of impure love, the love which society has always regarded as wrong and which has been banned by divine law, the following are important:

1. Impure love must not be presented as attractive and beautiful.

2. It must not be the subject of comedy or farce, or treated as material for laughter.

3. It must not be presented in such a way to arouse passion or morbid curiosity on the part of the audience.

4. It must not be made to seem right and permissible.

5. It general, it must not be detailed in method and manner.

III. Vulgarity; IV. Obscenity; V. Profanity;

hardly need further explanation than is contained in the Code.


VI. Costume

General Principles:

1. The effect of nudity or semi-nudity upon the normal man or woman, and much more upon the young and upon immature persons, has been honestly recognized by all lawmakers and moralists.

2. Hence the fact that the nude or semi-nude body may be beautiful does not make its use in the films moral. For, in addition to its beauty, the effect of the nude or semi-nude body on the normal individual must be taken into consideration.

3. Nudity or semi-nudity used simply to put a "punch" into a picture comes under the head of immoral actions. It is immoral in its effect on the average audience.

4. Nudity can never be permitted as being necessary for the plot. Semi-nudity must not result in undue or indecent exposures.

5. Transparent or translucent materials and silhouette are frequently more suggestive than actual exposure.

VII. Dances

Dancing in general is recognized as an art and as a beautiful form of expressing human emotions.

But dances which suggest or represent sexual actions, whether performed solo or with two or more; dances intended to excite the emotional reaction of an audience; dances with movement of the breasts, excessive body movements while the feet are stationary, violate decency and are wrong.

VIII. Religion

The reason why ministers of religion may not be comic characters or villains is simply because the attitude taken toward them may easily become the attitude taken toward religion in general. Religion is lowered in the minds of the audience because of the lowering of the audience's respect for a minister.

IX. Locations

Certain places are so closely and thoroughly associated with sexual life or with sexual sin that their use must be carefully limited.

X. National Feelings

The just rights, history, and feelings of any nation are entitled to most careful consideration and respectful treatment.

XI. Titles

As the title of a picture is the brand on that particular type of goods, it must conform to the ethical practices of all such honest business.

XII. Repellent Subjects

Such subjects are occasionally necessary for the plot.
Their treatment must never offend good taste nor injure the sensibilities of an audience.

-

 
.

HAYS CODE

> Sur ce site on trouvera la totalité du Hays Code.

Prosperity and Thrift: The Coolidge Era and the Consumer Economy, 1921-1929.
The Motion Picture News : selected issue from 1926 :

"Do not forget that just as you serve the leisure hours
of the masses, so do you rivet the girders of society"
...

Motion pix nws

"Political censorship of any method of expression, whether pulpit, press or pictures, is as utterly un-American in its conception as it is absolutely ineffective in execution. Sympathetic co-operation, such as is proposed, is the one and only way."

William H. Hays before the Federal Council of Churches of Christ in America's dinner, New York, March 3rd 1926.

Source : Editorial, "Motion Picture News", Vol. XXXIII N° 12, March 20 1926

"Editorially Speaking" is a testimonial to General Will H. Hays's fifth year chairing the Motion Picture Producers and Distributors of America (MPPDA). Hays was the principal force guiding the industry's self-regulation efforts in the face of Blue Laws and censorship troubles. Hays calls for wholesome family entertainment and in a speech before the Federal Council of Churches of Christ in America (March 3) urges "sympathetic co-operation" and speaks out against political censorship

It seems that even before Scarface et al, good ol' Bill had whet his censor's knife...

Consult the
full article online on the American Memory, Library of Congress website (info Dar Rig).


OBJECTIFS--
DE LA PAGE


PROGRAMMES AGREG 2001

PREPARER L'AGREG

RAPPORTS
----
DE JURY

-

DIDACTIQUE, ECRIT & ORAL:
EPREUVES

CONSEILS

BIBLIOGRAPHIE

ABORDER
--- LES EPREUVES

WIRED---- DIDACTIQUE BRANCHEE



FACE AU
JURY

DISSERTATION

LINGUISTIQUE

TRADUCTOLOGIE

2002
TOPICS

smile

Joyce's
Dubliners

Antony &
Cleopatra

ACCUEIL

Poverty
in Britain

Wharton

Crime

John
Donne

Traductologie

Gulliver's
Travels

Women
In Love



ACCUEIL

DAILY --CARTOON

YOUR COMMENTS

ANGLAIS
AU PRIMAIRE---

COLLEGE ------
& LYCEE


TEACHING KIDS
WEB USE------

PLANS DE COURS---------

INTER-
DISCIPLINARITE
MUSIC -------
& SONG

BACKGROUND MUSIC IN CLASS


SHAKESPEARE
--
EN MUSIQUE


SHAKESPEARE
AU LYCEE?

GRAMMAR
& SPELLING


GRAMMAIRE DE
L'ENONCIATION


---PHONOLOGIE
&
PHONETIQUE

VOYAGES LINGUISTIQUES


ECHANGES
SCOLAIRES ELECTRONIQUES


ASSISTANTS
& LOCUTEURS
NATIFS

GIVING STUDENTS CONTROL LISTENING ACTIVITIES

-TEACHERS AND TECHNOLOGIES

LA PRESSE
EN CLASSE D'ANGLAIS

HEURISTIQUE & CONSTRUCTIVISTE ERE NUMERIQUE


LANGUES ET
TECHNOLOGIE
TEACHING
READING

LIRE DU TEXTE AUTHENTIQUE

ENGLISH CRAZY- LANGUAGE!

INTELLIGENCE & APPRENTISSAGE THEORIE & PRATIQUE


SYSTEME ET EVOLUTION

LE MULTIMEDIA

LE RETRO- PROJECTEUR


LA VIDEO

ESPACES
LANGUES

CROSS- CURRICULAR,

LES TPE

Hate is too great a burden to share. We must meet hate with creative love. -M.L.King. A.Word.A.Day

PARENTS, TEACHERS, DISCIPLINE

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